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Brussels, 03/05/04 On the initiative of the Assembly of
Armenians of Europe and the Committee of Armenians of Belgium the
first screening of the film ARAM took place in Brussels on April
26, 2004, to which members of the European Parliament, European
Commission, International organizations, Diplomatic corps, Ambassadors
and representatives of the Belgian local authorities were invited.
Robert Keshishian, ARAMs film director and psychoanalyst Helene
Piralian were also present at the screening of the film.
The film begins with the documentary pictures, filmed by French
journalists in Nagorno Kharabagh in 1991: capital of Nagorno Kharabagh
under bombardment, chaotic evacuation of northern regions. Then,
the events take place in France: Levon, Arams brother prepares
an attack against the Turkish general responsible for the Turkish
extreme right organization well known as the Grey Wolves.
He has particularly been the main persecutor of Kurdish activists
and defenders of human rights. Aram vainly tries to dissuade his
brother from committing the attack, as he believes that the time
for attacks has passed. After the attack Levon stays paralyzed due
to a spinal injury sustained during the attack. Arams family
considers him responsible for the attack. Aram, without having the
opportunity to explain anything to his family flees from France.
10 years later he is obliged to return to France to assist in the
shipment of weapons to Nagorno Kharabagh, where Armenians have been
fighting for independence. During the delivery of weapons by Kurds
to Armenians some unknown people open fire on Armenians. 5 friends
of Aram are killed. Obviously the Turkish secret services have infiltrated
the Kurdish organization. Consequently, and against his will, Aram
must deal with the Grey Wolves.
During the debate that followed the film Robert Keshishian related
to the audience: It is a modern film about the generation
which did not directly suffer the genocide. It is the story of a
family that could be Armenian, Cambodian, Rwandan, Israeli, Palestinian,
German or Belgian; a family which still has accounts to settle.
This settlement of accounts takes place against the backdrop of
political events.
Helene Pirlaian, the French psychoanalyst who is particularly concerned
with the question of genocide and transmission, referred to the
statements of survivors of the Rwandan genocide in order to show
how important the recognition of genocide is, both by perpetrators
of genocide and by third parties. Only after the recognition
they (the people of Rwanda) could feel protected. This film proves
that Armenians do not feel protected
There is no law, no justice.
Everything happens in an enclave out any society. Even the representative
of the French Secret Services, who represents French society in
the film, takes position at the end of the film since, he says,
he does not want anyone to harm his relatives. So, he also becomes
outlawed. This means, that in order to escape the state of victim,
this REPETITION, two things are required: recognition by perpetrators
and by third parties, who were not perpetrators or victims. The
voice of this third party is necessary. This third party must stop
the violence, it must interpose. If not, the violence will rotate
in a vicious circle.
For Keshishian what happened 90 years ago is still alive for both
the descendants of victims and the descendants of perpetrators.
Nothing has changed since 1915: neither ideology nor methods. Who
remembers that in 1993 the Turkish Army destroyed more than 1000
Kurdish villages? The Turkish State which claims to be democratic
allowed her army to eradicate thousands of Kurdish villages. Recently,
during the North American aggression in Iraq which is the state
that said if there is a free and independent Kurdistan, we
will fight against it? Of course, the Turkish State. This
film is not against Turkish people, who are not responsible for
what happened under the Ottoman Empire. This film is dedicated to
my family and to Mrs. Aiché Nur Zarakolou and all Turk Democrats
my friends. Mrs. Zarakolou was called by Armenians as «courageous
mother», as she had the courage to face her history and publish
the book by Yves Ternon on the Armenian Genocide in Turkey. I do
not think that there is such an absolute curse between two people
which will continue for ever
»
Many problems and important issues are raised by this film, such
as the Kurdish Question, the role of secret services, the deadlock
where even the State agent is powerless. Mr. Keshishian believes
that there are no religious borders, since in the film Arams
best friends are Muslims. « There are frontiers only of justice
».
Robert Keshishian is the first to bring together two sensible issues
in one film the struggle of Armenians for Nagorno Kharabagh
and Armenian terrorism.
« Nowadays there is such confusion in connection with the
word terrorism. Yes, I bring to your attention Fedays
that operated in the years 1975 1985, whether they were right
or wrong. They inspired me to make the film. My viewpoint on terrorism
is as follows: everything depends on the way how treat this question.
I defend the terrorism of Misak Manoushian, who, with his comrades
from different countries carried out acts of resistance against
the Nazi invasion in France. They were Jews, Spanish Republicans,
Armenians and anti fascist Italians. They were the first ones to
execute Nazi German officers. Alas, in all cities of France their
profiles were put on a poster and they were called terrorists,
foreigners! . Those are the same persons that had the courage
not to yield to the oppression; they were young persons struggling
against the Nazi barbarity. They were then qualified as terrorists,
but after the liberation and the establishment of democracy they
were called heroes».
ARAM is the first film of Robert Keshishian. The film
won the prize Grands espoirs in the festival of Munich
in 2001.
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